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  • SAM MBAKWE never told the world the truth.

    Many people today praise and commend Sam Mbakwe, but I don't think he should be praised. It has been exposed. He needs to be questioned and drilled with questions. I do not believe in praising people any longer. Sam Mbakwe or any key member of his family should be drilled with questions.

    If you pay attention, you'll see why I demand any member of Sam Mbakwe's family to be questioned. This can't be taken again. Never!

    Let me tell you a story.

    Some years back, a man governed Imo State - the old Imo State. His name was Chief Dr. Samuel Onunaka Mbakwe, fondly called Dee Sam. He was the first democratically elected governor of Imo State during Nigeria's Second Republic. According to reports, he remains deeply revered for his visionary leadership, developmental drive, and commitment to grassroots empowerment.

    This man, governed from October 1, 1979 to December 31, 1983. That is four years and three months. Not a decade. Not two terms. Just one term.

    The old Imo State was massive, it covered the territories of today's Imo, Abia, Enugu, and Ebonyi States combined. He was governor of all of it. And he didn't have the kind of oil revenue today's governors enjoy.

    Despite financial constraints and federal government neglect, Mbakwe's ability to mobilize resources, including communal contributions, showed his capacity for creative governance.

    In fact, despite not being part of the ruling party and facing financial challenges from the federal government, he was nicknamed "the crying governor", not because he was weak, but because he was visibly moved by the suffering of his people. He cried, and then he built.

    Now, no story captures Dee Sam's spirit better than the Sam Mbakwe International Airport. It was the first state-owned airport in Africa, built through local community efforts and financial contributions from Ndi Igbo. Think about that for a moment. The federal government wasn't going to give him an airport, so he went to the people. He mobilized them. Such was Mbakwe's ability to inspire and galvanize that he once mobilized most of his followers to the site of the airport project to work manually and patriotically towards its realization, which then seemed like climbing Mount Everest.

    Today, that airport bears his name. It is a monument to what collective will and purposeful leadership can achieve.

    Dee Sam, understood that a people who cannot feed themselves cannot develop. So he built farms, not small token farms, but serious, large-scale agricultural enterprises.

    He built the Avutu Poultry Farm in Obowo which was once the largest poultry farm in West Africa, providing employment and a steady supply of poultry products, contributing to both the local and regional economy.

    He also built the Ada Palm, the Adapalm plantation in Ohaji/Egbema/Oguta, which became the biggest palm plantation in the entire South East and South South, processing palm produce at scale and employing thousands.

    He also built the Golden Chicken Poultry Farm in Ukwa, in present-day Abia State, another large-scale agricultural investment, extending his vision beyond Imo's heartland into the wider old state.

    Dee Sam truly separates himself from those who govern with press releases. He established over 100 industrial and commercial enterprises across Imo, Abia, and parts of Ebonyi States.

    These were real factories, real jobs, real production. Let's name some of them:

    1. The Amaraku Power Station — the first state-owned and independent electricity generating station in Nigeria, because he knew industries couldn't run on wishes.

    2. The Aluminum Extrusion Industry in Inyishi, designed to support the construction industry with locally produced aluminum materials.

    3. The Resin and Paint Manufacturing Plant in Aboh Mbaise, which had the potential to generate significant revenue for the state. This made Imo State home to the first paint manufacturing industry in the South East.

    4. The Imo Glass Industry, the Standard Shoe Industry, and the Nsu Ceramic Industry, meaning people in the old Imo State wore shoes made in their state, from glass manufactured in their state, living in buildings tiled by their state's ceramics.

    5. A paper mill where books and toilet paper were made. Then, schools in the region could be supplied with locally produced books.
    6. The Paper Packaging Industry in Owere Ebiri Orlu, and the Imo Newspaper Limited. Media was brought under productive state investment.

    7. The Imo Tiles Industry at Nsu in Mbano, following the discovery of commercial quantities of kaolin, clay, limestone, and alumina in Okigwe and Mbano, projected to generate billions in income annually.

    8. The iconic Concorde Hotel in Owerri, an international-standard hotel that became a landmark of Imo's hospitality industry.

    Under education, he did a lot. Let's have a look

    In 1981, Sam Mbakwe set up Imo State University, with the campus located in territory that was later ceded to Abia State in 1991 and re-christened Abia State University. But the vision didn't stop there. He also established the College of Technology Nekede, today's Federal Polytechnic Nekede, a hub producing engineers, technicians, and innovators, as well as the College of Agriculture Umuagwo, a solid foundation for agro-based development and youth employment.

    He believed educated people were the real infrastructure of any state.

    Development that stays in the capital is not development, it is decoration. Dee Sam knew this. He spearheaded statewide rural electrification and water projects, initiating about 169 regional water projects, and prioritized road construction across the state while developing the Owerri Capital City Master Plan.

    Some of the quality roads built in Aba and other parts of the eastern region during his administration are still standing today, while roads built several years after him have long disappeared. That tells you everything about the quality of his governance versus the governance that came after.

    His initiatives extended to essential services, including public water access, the electrification of nearly every community, and the creation of Nigeria's most advanced urban drainage system at the time.

    After reviewing all of this, one question becomes impossible to avoid: if Sam Mbakwe could do all of this in four years, with less money, under a hostile federal government, governing a state four times the size of today's Imo, what exactly is the excuse of those who have governed for eight years and left nothing behind?

    The truth is this: four years is not the problem anywhere. Lack of vision is the problem. Lack of commitment is the problem. Prioritizing personal enrichment over public good is the problem.

    This is a wake up call for leaders in Africa.

    Mbakwe's tenure was not about aesthetics, token projects, or personal enrichment. It was about laying down structures for mass employment, productivity, and regional pride.

    He didn't build things to take photographs with. He built things to last. He built things to work. He built things so that the children of the old Imo State, in what is today Imo, Abia, Ebonyi, and parts of Enugu, could have a future that wasn't dependent on oil money from Abuja.

    His achievements have not been equalled by anyone, talk less of surpassed.

    Decades have passed. Multiple governors have come and gone. Some have had more money, more peace, more federal goodwill. And yet, when people in the South East want to point to what good governance looks like, they still point to a man who served one term and was removed by soldiers in 1983.

    That is either a tragedy for those who came after him, or the highest possible tribute to him.

    Four years is enough. Sam Mbakwe proved it. The argument was settled in 1983. We just need leaders who have read the file.

    SAM MBAKWE or any member of his family, needs to questioned on how he achieved this.

    God bless his soul.

    - Alvan Chinaka
    ( Nwoke Nkwerre).
    SAM MBAKWE never told the world the truth. Many people today praise and commend Sam Mbakwe, but I don't think he should be praised. It has been exposed. He needs to be questioned and drilled with questions. I do not believe in praising people any longer. Sam Mbakwe or any key member of his family should be drilled with questions. If you pay attention, you'll see why I demand any member of Sam Mbakwe's family to be questioned. This can't be taken again. Never! Let me tell you a story. Some years back, a man governed Imo State - the old Imo State. His name was Chief Dr. Samuel Onunaka Mbakwe, fondly called Dee Sam. He was the first democratically elected governor of Imo State during Nigeria's Second Republic. According to reports, he remains deeply revered for his visionary leadership, developmental drive, and commitment to grassroots empowerment. This man, governed from October 1, 1979 to December 31, 1983. That is four years and three months. Not a decade. Not two terms. Just one term. The old Imo State was massive, it covered the territories of today's Imo, Abia, Enugu, and Ebonyi States combined. He was governor of all of it. And he didn't have the kind of oil revenue today's governors enjoy. Despite financial constraints and federal government neglect, Mbakwe's ability to mobilize resources, including communal contributions, showed his capacity for creative governance. In fact, despite not being part of the ruling party and facing financial challenges from the federal government, he was nicknamed "the crying governor", not because he was weak, but because he was visibly moved by the suffering of his people. He cried, and then he built. Now, no story captures Dee Sam's spirit better than the Sam Mbakwe International Airport. It was the first state-owned airport in Africa, built through local community efforts and financial contributions from Ndi Igbo. Think about that for a moment. The federal government wasn't going to give him an airport, so he went to the people. He mobilized them. Such was Mbakwe's ability to inspire and galvanize that he once mobilized most of his followers to the site of the airport project to work manually and patriotically towards its realization, which then seemed like climbing Mount Everest. Today, that airport bears his name. It is a monument to what collective will and purposeful leadership can achieve. Dee Sam, understood that a people who cannot feed themselves cannot develop. So he built farms, not small token farms, but serious, large-scale agricultural enterprises. He built the Avutu Poultry Farm in Obowo which was once the largest poultry farm in West Africa, providing employment and a steady supply of poultry products, contributing to both the local and regional economy. He also built the Ada Palm, the Adapalm plantation in Ohaji/Egbema/Oguta, which became the biggest palm plantation in the entire South East and South South, processing palm produce at scale and employing thousands. He also built the Golden Chicken Poultry Farm in Ukwa, in present-day Abia State, another large-scale agricultural investment, extending his vision beyond Imo's heartland into the wider old state. Dee Sam truly separates himself from those who govern with press releases. He established over 100 industrial and commercial enterprises across Imo, Abia, and parts of Ebonyi States. These were real factories, real jobs, real production. Let's name some of them: 1. The Amaraku Power Station — the first state-owned and independent electricity generating station in Nigeria, because he knew industries couldn't run on wishes. 2. The Aluminum Extrusion Industry in Inyishi, designed to support the construction industry with locally produced aluminum materials. 3. The Resin and Paint Manufacturing Plant in Aboh Mbaise, which had the potential to generate significant revenue for the state. This made Imo State home to the first paint manufacturing industry in the South East. 4. The Imo Glass Industry, the Standard Shoe Industry, and the Nsu Ceramic Industry, meaning people in the old Imo State wore shoes made in their state, from glass manufactured in their state, living in buildings tiled by their state's ceramics. 5. A paper mill where books and toilet paper were made. Then, schools in the region could be supplied with locally produced books. 6. The Paper Packaging Industry in Owere Ebiri Orlu, and the Imo Newspaper Limited. Media was brought under productive state investment. 7. The Imo Tiles Industry at Nsu in Mbano, following the discovery of commercial quantities of kaolin, clay, limestone, and alumina in Okigwe and Mbano, projected to generate billions in income annually. 8. The iconic Concorde Hotel in Owerri, an international-standard hotel that became a landmark of Imo's hospitality industry. Under education, he did a lot. Let's have a look In 1981, Sam Mbakwe set up Imo State University, with the campus located in territory that was later ceded to Abia State in 1991 and re-christened Abia State University. But the vision didn't stop there. He also established the College of Technology Nekede, today's Federal Polytechnic Nekede, a hub producing engineers, technicians, and innovators, as well as the College of Agriculture Umuagwo, a solid foundation for agro-based development and youth employment. He believed educated people were the real infrastructure of any state. Development that stays in the capital is not development, it is decoration. Dee Sam knew this. He spearheaded statewide rural electrification and water projects, initiating about 169 regional water projects, and prioritized road construction across the state while developing the Owerri Capital City Master Plan. Some of the quality roads built in Aba and other parts of the eastern region during his administration are still standing today, while roads built several years after him have long disappeared. That tells you everything about the quality of his governance versus the governance that came after. His initiatives extended to essential services, including public water access, the electrification of nearly every community, and the creation of Nigeria's most advanced urban drainage system at the time. After reviewing all of this, one question becomes impossible to avoid: if Sam Mbakwe could do all of this in four years, with less money, under a hostile federal government, governing a state four times the size of today's Imo, what exactly is the excuse of those who have governed for eight years and left nothing behind? The truth is this: four years is not the problem anywhere. Lack of vision is the problem. Lack of commitment is the problem. Prioritizing personal enrichment over public good is the problem. This is a wake up call for leaders in Africa. Mbakwe's tenure was not about aesthetics, token projects, or personal enrichment. It was about laying down structures for mass employment, productivity, and regional pride. He didn't build things to take photographs with. He built things to last. He built things to work. He built things so that the children of the old Imo State, in what is today Imo, Abia, Ebonyi, and parts of Enugu, could have a future that wasn't dependent on oil money from Abuja. His achievements have not been equalled by anyone, talk less of surpassed. Decades have passed. Multiple governors have come and gone. Some have had more money, more peace, more federal goodwill. And yet, when people in the South East want to point to what good governance looks like, they still point to a man who served one term and was removed by soldiers in 1983. That is either a tragedy for those who came after him, or the highest possible tribute to him. Four years is enough. Sam Mbakwe proved it. The argument was settled in 1983. We just need leaders who have read the file. SAM MBAKWE or any member of his family, needs to questioned on how he achieved this. God bless his soul. - Alvan Chinaka ( Nwoke Nkwerre).
    ·287 Views ·0 Reviews
  • Simple , secured, tested and trusted!
    Simple , secured, tested and trusted!
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  • Whats coming is big, one of its kind...
    Whats coming is big, one of its kind...
    Like
    1
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  • When HRM Igwe Lawrence Agubuzu was addressing Tinubu and other personalities in Abuja and he talked about Southern traditional rulers council.
    He said that Ndigbo have their own South east traditional rulers council and can't be called Southern traditional rulers council because we in the South East, south south and south west don't have the same way of doing things.
    He rejected the idea of Southern traditional rulers council, saying that some kings from the South will be going to collect money in Abuja for their selfish interests, claiming to be representing the kings in the South.

    In 2025, there was a proposal made by northern politicians to make the Sultan of sokoto the permanent chairman of northern nigeria traditional rulers council.

    In that same year, the South Western politicians made the Ooni of ife the permanent chairman of Southern traditional rulers.

    There is nothing like Southern traditional rulers council.
    What we have is South East, South west and south south traditional rulers council.

    The Ooni of ife is the chairman of Southern traditional rulers council, he can't be the chairman of Igbo traditional rulers.
    He can only be the chairman of the South west traditional rulers.

    An Igbo traditional ruler should be the chairman of South East traditional rulers council and that's because the South East is a geopolitical zone with a distinct identity.

    Every geopolitical zone should have a traditional rulers council to carry everyone in their geopolitical zone along and stop the so called northern traditional and southern traditional rulers council.

    There is nothing like Southern traditional rulers council. Such union is an agenda to make the Ooni of ife a first class king above other kings in the South East and south south.
    why didn't they make Eze Eri, Obi of Onitsha, Eze Aro or Eze Nri the chairman of Southern traditional rulers council? Instead they made the Ooni of ife a yariba man the permanent chairman.
    If it's rotational, it's okay but making him a permanent chairman shows that they have an agenda against Ndigbo.

    Ohanaeze Ndigbo should make it known that there is nothing like Southern traditional rulers council but South East traditional rulers council.
    Let every geopolitical zone govern their people to avoid complaining of marginalization.

    South East traditional rulers council will have their own chairman
    South west the same.
    If they agree to work together for a common course but remaining separate, that is fine but making the Ooni of ife the permanent chairman over other traditional rulers in the South East is not acceptable.

    Southern nigeria is not one.
    We Ndigbo and yariba people are not one people.
    So using the word Southern traditional rulers forum to create a fake unity amongst us will never work.
    The Southern traditional rulers council was created to use traditional rulers to control the minds of their people for the personal gain of politicians, not that they mean well for Ndigbo.

    Why is it that the council was created before 2027 presidential election?
    It was created to make the South East, South south and South west to speak with one voice and stand against the north in 2027 presidential election for the sake of Tinubu.

    Tinubu is trying to use Ndigbo against the north and when the hit will start... instead of the north to face yariba people, they will start attacking Ndigbo by eliminating them and their properties in the north.

    If Igbo traditional rulers are wise and intelligent, they would have given Tinubu conditions by telling him to release Mazi Nnamdi Kanu before 2027 or else they won't vote for him but instead, they went to Abuja and sold themselves.

    Mazi Nnamdi Kanu was sent to life imprisonment by yariba people.
    yariba monarchs and their people are happy that he's in jail and someone is saying Southern unity.

    How many times have the Ooni of ife and other yariba traditional rulers called on the federal government of nigeria to free Mazi Nnamdi Kanu if they truly mean that Southern traditional rulers council is for unity?

    How many times have other traditional rulers in the South south called on the federal government to free Mazi Nnamdi Kanu?

    Southern traditional rulers council is a joke.
    We are South East and that's it.

    Credit: A L M I G T
    #tvauthority
    When HRM Igwe Lawrence Agubuzu was addressing Tinubu and other personalities in Abuja and he talked about Southern traditional rulers council. He said that Ndigbo have their own South east traditional rulers council and can't be called Southern traditional rulers council because we in the South East, south south and south west don't have the same way of doing things. He rejected the idea of Southern traditional rulers council, saying that some kings from the South will be going to collect money in Abuja for their selfish interests, claiming to be representing the kings in the South. In 2025, there was a proposal made by northern politicians to make the Sultan of sokoto the permanent chairman of northern nigeria traditional rulers council. In that same year, the South Western politicians made the Ooni of ife the permanent chairman of Southern traditional rulers. There is nothing like Southern traditional rulers council. What we have is South East, South west and south south traditional rulers council. The Ooni of ife is the chairman of Southern traditional rulers council, he can't be the chairman of Igbo traditional rulers. He can only be the chairman of the South west traditional rulers. An Igbo traditional ruler should be the chairman of South East traditional rulers council and that's because the South East is a geopolitical zone with a distinct identity. Every geopolitical zone should have a traditional rulers council to carry everyone in their geopolitical zone along and stop the so called northern traditional and southern traditional rulers council. There is nothing like Southern traditional rulers council. Such union is an agenda to make the Ooni of ife a first class king above other kings in the South East and south south. why didn't they make Eze Eri, Obi of Onitsha, Eze Aro or Eze Nri the chairman of Southern traditional rulers council? Instead they made the Ooni of ife a yariba man the permanent chairman. If it's rotational, it's okay but making him a permanent chairman shows that they have an agenda against Ndigbo. Ohanaeze Ndigbo should make it known that there is nothing like Southern traditional rulers council but South East traditional rulers council. Let every geopolitical zone govern their people to avoid complaining of marginalization. South East traditional rulers council will have their own chairman South west the same. If they agree to work together for a common course but remaining separate, that is fine but making the Ooni of ife the permanent chairman over other traditional rulers in the South East is not acceptable. Southern nigeria is not one. We Ndigbo and yariba people are not one people. So using the word Southern traditional rulers forum to create a fake unity amongst us will never work. The Southern traditional rulers council was created to use traditional rulers to control the minds of their people for the personal gain of politicians, not that they mean well for Ndigbo. Why is it that the council was created before 2027 presidential election? It was created to make the South East, South south and South west to speak with one voice and stand against the north in 2027 presidential election for the sake of Tinubu. Tinubu is trying to use Ndigbo against the north and when the hit will start... instead of the north to face yariba people, they will start attacking Ndigbo by eliminating them and their properties in the north. If Igbo traditional rulers are wise and intelligent, they would have given Tinubu conditions by telling him to release Mazi Nnamdi Kanu before 2027 or else they won't vote for him but instead, they went to Abuja and sold themselves. Mazi Nnamdi Kanu was sent to life imprisonment by yariba people. yariba monarchs and their people are happy that he's in jail and someone is saying Southern unity. How many times have the Ooni of ife and other yariba traditional rulers called on the federal government of nigeria to free Mazi Nnamdi Kanu if they truly mean that Southern traditional rulers council is for unity? How many times have other traditional rulers in the South south called on the federal government to free Mazi Nnamdi Kanu? Southern traditional rulers council is a joke. We are South East and that's it. Credit: A L M I G T #tvauthority
    ·350 Views ·0 Reviews
  • Something great is happening! Be a part of it.
    Something great is happening! Be a part of it.
    ·153 Views ·0 Reviews
  • Afrijamii is still in the business of paying its members big time.
    Afrijamii is still in the business of paying its members big time.
    ·291 Views ·0 Reviews
  • @https://www.instagram.com/reel/DPvt4WhAomb/?igsh=MXFubGk4MTJ2amhmbQ==
    @https://www.instagram.com/reel/DPvt4WhAomb/?igsh=MXFubGk4MTJ2amhmbQ==
    WWW.INSTAGRAM.COM
    Lorreta Okonkwo on Instagram: "#fypシ #fyp #fypシ❤️💞❤️ #trendingreels #viral #viral #viralvideos #fypage #trend #trending @mazitundeednut @gadafitundeednut"
    In this thought-provoking video, Prophet Jeremiah shares his insights on marriage and relationships in Nigeria. He discusses the importance of responsibility, love, and understanding in marriage, and shares his perspective on the roles of Igbo women and men. Don't miss this real talk on court marriage and relationships.
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  • @https://web.facebook.com/watch?v=1499521237932450
    This is what Christians are up against in Nigeria
    @https://web.facebook.com/watch?v=1499521237932450 This is what Christians are up against in Nigeria
    WEB.FACEBOOK.COM
    Sheikh Gumi don Warn una president Tinubu over Fulani | Plan-B TV
    Sheikh Gumi don Warn una president Tinubu over Fulani
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  • ‼️WITHOUT HIM, BIAFRA WOULD HAVE CRUMBLED WITHIN A FEW MONTHS.
    The tales of Biafra would be incomplete without the legend Okoko Ndem. He was Okoko Ndem, the golden voice of Biafra dubbed Lord Haw-Haw by the Nigerian side. He was Radio Biafra and Radio Biafra was him. He was in charge of the media, Radio Biafra at the period of the Nigeria-Biafra war. He was known for the constant use of the term "onye Ndi iro gbara gburugburu na eche ndu ya nche mgbe niile" (Whoever that is surrounded by enemies guards his life all the time). He handled the Biafran propaganda perfectly, hence the No Victor no Vanquished Declaration by Gen. Yakubu Gowon
    Okoko Ndem was not Igbo but he spoke Igbo with so much ease and eloquence. He hailed from Ikoneto in Odukpani LGA Cross-Rivers State. Okoko Ndem was in charge of Radio-Biafra from the period of the war till the end. He was a mystery, the Nigerian side didn't know where he broadcasted from but his voice was everywhere.
    At the time when the spirit of the people was low, when it seemed like Biafra would come crumbling, his voice calmed our broken soul and gave us hope. His voice was magical. A soldier who heard his voice will neither dread the sound of artillery nor the rain of shrapnel.
    He died on August 2003 and was buried on 29th of September 2003 being Igbo day. At his funeral were prominent men, Dim Chukwuemeka Odumegwu Ojukwu, Chekwas Okorie, Onwuka Kalu e.t.c
    Okoko Ndem is on the same pedestal as any of the Biafran greats. He was legend beyond words.
    I hope he gets immortalized someday.
    OKENWA_OF_AFRICA remembers him.💪🏿
    @OKENWA_OF_AFRICA
    @ECHOES_ON_THE_NIGER
    ‼️WITHOUT HIM, BIAFRA WOULD HAVE CRUMBLED WITHIN A FEW MONTHS. The tales of Biafra would be incomplete without the legend Okoko Ndem. He was Okoko Ndem, the golden voice of Biafra dubbed Lord Haw-Haw by the Nigerian side. He was Radio Biafra and Radio Biafra was him. He was in charge of the media, Radio Biafra at the period of the Nigeria-Biafra war. He was known for the constant use of the term "onye Ndi iro gbara gburugburu na eche ndu ya nche mgbe niile" (Whoever that is surrounded by enemies guards his life all the time). He handled the Biafran propaganda perfectly, hence the No Victor no Vanquished Declaration by Gen. Yakubu Gowon Okoko Ndem was not Igbo but he spoke Igbo with so much ease and eloquence. He hailed from Ikoneto in Odukpani LGA Cross-Rivers State. Okoko Ndem was in charge of Radio-Biafra from the period of the war till the end. He was a mystery, the Nigerian side didn't know where he broadcasted from but his voice was everywhere. At the time when the spirit of the people was low, when it seemed like Biafra would come crumbling, his voice calmed our broken soul and gave us hope. His voice was magical. A soldier who heard his voice will neither dread the sound of artillery nor the rain of shrapnel. He died on August 2003 and was buried on 29th of September 2003 being Igbo day. At his funeral were prominent men, Dim Chukwuemeka Odumegwu Ojukwu, Chekwas Okorie, Onwuka Kalu e.t.c Okoko Ndem is on the same pedestal as any of the Biafran greats. He was legend beyond words. I hope he gets immortalized someday. OKENWA_OF_AFRICA remembers him.💪🏿 @OKENWA_OF_AFRICA @ECHOES_ON_THE_NIGER
    ·540 Views ·0 Reviews
  • BREAKING NEWS

    Shockwaves in Abuja as Justice James Omotosho Steps Down From Nnamdi Kanu’s Case

    In a dramatic turn of events, Justice James Omotosho has officially withdrawn from presiding over Nnamdi Kanu’s trial — and his reason has stunned many.

    According to him, judges from around the world reportedly warned him about handling a case involving a man alleged to have been abducted through extraordinary rendition.

    His words were blunt:
    “One wrong move could stain my reputation and this court forever.”

    Describing the entire matter as “too politically toxic”, he said Kanu’s extraordinary rendition has created a situation where a fair and credible trial is almost impossible within Nigeria’s current system.

    #FreeNnamdiKanu #Biafra #NigeriaNews #fyp #Update
    BREAKING NEWS 😂 😂 😂 😂 Shockwaves in Abuja as Justice James Omotosho Steps Down From Nnamdi Kanu’s Case 😁 In a dramatic turn of events, Justice James Omotosho has officially withdrawn from presiding over Nnamdi Kanu’s trial — and his reason has stunned many. According to him, judges from around the world reportedly warned him about handling a case involving a man alleged to have been abducted through extraordinary rendition. His words were blunt: 👉 “One wrong move could stain my reputation and this court forever.” Describing the entire matter as “too politically toxic”, he said Kanu’s extraordinary rendition has created a situation where a fair and credible trial is almost impossible within Nigeria’s current system. #FreeNnamdiKanu #Biafra #NigeriaNews #fyp #Update
    Like
    1
    ·717 Views ·0 Reviews
  • Please is this real ?
    Please is this real ?
    ·305 Views ·14 Plays ·0 Reviews
  • @https://www.instagram.com/reel/DNmmGa5JS5P/?igsh=MWV1d3gycGd5d3pjMA==
    @https://www.instagram.com/reel/DNmmGa5JS5P/?igsh=MWV1d3gycGd5d3pjMA==
    WWW.INSTAGRAM.COM
    Eternity in View Network on Instagram: "Stop Calling Your Husband With the Name Honey or Baby it's Wrong — Prophet Ubert Angel"
    This video explores the potential pitfalls of using 'honey' or 'baby' to address your partner and why the Bible encourages calling each other 'Lord.' Learn how to break this habit and create a healthier, more respectful dynamic in your marriage.
    ·303 Views ·0 Reviews
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